The parables of the seed and the weed
Mt 13:1-30 and 36-43
Abreham G. Bedasso
INTRODUCTION
Definition and description
God's kingdom means God's rule or reign. It is about God's will finding fulfillment in the world. It is about God's ruling (his saving, redeeming and restoring) activity affecting the way we live. It is about God making everything right by punishing evil, and restoring justice in the world.
God's rule extends over everything and over every realm in the universe. God does not only rule in the heart. The notion that God's kingdom rules only in the human heart does not paint the whole picture. God reigns over every human affair whether spiritual, social, political, cultural, or economical. There is nothing in the entire universe that God does not rule.
Key concepts
- The parables are analogies of the dynamics of God's kingdom. They illustrate how God's kingdom operates at the moment. They were taken from ordinary life experience of first century Jews in Israel.
- God's kingdom is political in nature. The Book of Daniel makes it explicit. God's rule extends over everything. However it operates in different phases.
- God's people are endowed with the privilege of understanding the mystery of God's kingdom. As a mystery it is hidden from plain sight and needs to be sought after. In Jesus days, even now, many failed to comprehend it.
HISTORICAL ANALYSIS
A brief historical observation highlights that among first century Jews there were different sects who understood God's rule in different ways.
The Sadducees, an elite class of priests and officials who controlled the temple and its activities, understood that God's rule was expressed through the presence of the temple. They were well- off in this life and thus did not want the people to hope for a kingdom and a king that would make everything right.
The Pharisees, a majority group, who claim to be purists, emphasized the reading, studying and observing of the Torah (the teachings or instructions of Moses). They believed that God's rule finds expression and fulfillment as people observe the Torah.
The Zealots believed that God's kingdom can only be set up when the land is rid of all foreign elements including the Romans. They wanted to set up God's rule through military action.
The Essenes, lived in isolation along the southern part of Israel in a fortress called Masada. They lived in community, and shared their means. They believed that they were the sons of light and that God was ruling among them. They prepared themselves for the final battle between the children of light and of darkness.
A RADICAL MESSAGE AND MESSENGER
Now came along the sea of Galilee a young Jew named Jesus who was preaching that the kingdom of God was at hand, and was even among the people (Luke 17:21). In light of the circumstances, for the Jews, Jesus' kingdom message and claims were radical. So the question is, in what way did God rule? Through the presence and activity of Jesus, the king. At the center of his activity was the preaching of the gospel, the powerful and dynamic instrument of God's rule.
Jesus taught that God's kingdom was in their midst and that his followers were to live as though they were in the kingdom. He declared that he is bringing good news to all people that God's rule has downed. He sent his disciples among the children of Israel to announce the news (Mt 10). His message and messengers were rejected. He condemned the impenitent cities (Mt 11). His authority and method was challenged (Mt 12). Hence in Mt 13 Jesus shows how God's kingdom operates in the world at the moment. There are many parables in the chapter yet the dominant parable that we find among the synoptic gospels (Matthew, Mark and Luke) is the parable of the seed (Mt 13:1-30, Mk 4:1-20 and Lk 8:4-15).
1. The parable of the seed – the gospel/God's word is God's seed in our lives.
God's kingdom is in God's word. In other words, God's word is God's kingdom in a receivable form. God's kingdom can be delivered and be received. How? Through the word. The creation account of Genesis 1 reveals that God made everything through his word. There was nothing except God. He created everything out of himself through the medium of his spoken word. God's word is God's seed. The word seed in the Greek New Testament is “to sperma” out of which we have the English equivalent of sperm or seed. God's word is not a religious opinion. It is not an alternative explanation of reality. It is God's power, energy, and substance that accomplishes everything he wants. Hence acceptance of God's word is acceptance of God's kingdom. On the other hand, rejecting God's word is rejecting God's kingdom. Wherever God's word finds root, we see God's kingdom in action. Therefore, let's welcome God's word as the only alternative we have of experiencing God's rule on earth at the moment.
2. The parable of the weeds – the disciples are God's seed in the world.
In the previous parable the ground on which the seed is sown was the heart of the hearers. In this parable however, the ground is the world itself and the seeds (to sperma) are the disciples of Christ.
The ground belongs to God. The world and everything in it is God's work. The idea of God ruling here on earth seems obsolete. The truth is, God in Christ will restore the world to himself. He won't leave it to rot in sin and destruction. How does God accomplish that at the moment? Through the good seed, the righteous seed, the God fearing seed.
Naturally, weeds cannot become good seeds, and the reverse is true as well. Nonetheless, in God's kingdom weeds can change into good seeds through the gospel. That is what kingdom dynamics is about. The church seems to lose this simple truth and mar herself in the struggle for power and influence. The lesson of history is filled with instances of atrocities committed in the name of spreading or defending God's kingdom. Christian folks tried to uproot the weeds through violence. The gospel is a powerful instrument, more powerful than any weapon we can imagine.
CONCLUSION
A people who receive God's seed in their heart need to show forth its power in the world. Let us be faithful to our call and stick to our mission. Let us saturate our homes, churches, and communities with God's word. Let us live like the good seeds of the kingdom.
“for the earth will be full of the knowledge of the Lord
as the waters cover the sea.” Isa 11:9
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