The Concept of Heavenly Citizenship V
Abreham G
1:27
Only
conduct yourselves in a manner worthy of the gospel of Christ, so
that whether I come and see you or remain absent, I will hear of you
that you are standing
firm in one spirit,
with one
mind striving together
for the faith of the gospel.
Paul
has not cataloged the kind of conducts that are worthy of the gospel
of Christ. They are not presented as a list of dos and don'ts. They
are presented as a paradigm woven through the entire epistle. By the
time we have finished reading Philippians, we come into contact with
Paul's mind. That was why I pointed out in part III of this article,
that the patterns are set in the thoughts and actions of the
ministers (Paul and his company) who proclaimed the kingdom of God.
Imitating them in all aspect gives us the perspective of what it
means to be a heavenly citizen.
Here
however, I would like to limit the discussion to chapters 1 and 2. I
explained in part IV that Paul's command was given to the community
as a whole, and that individual efforts are rewarded on condition
that they are executed in the context and for the benefit of the
community. We are called to strive as a team1.
The kind of unity Paul believed to be achieved through the gospel
and for the sake of its progress was rightly reflected in his choice
of words. Sunathleo,
striving together as a team, isopsuke, like mindedness (one life in many bodies), are two among many of Paul's terminologies
describing the ideal harmony that he believed the faith of the gospel
would require.
Thus,
whatever the Philippians choose to do for the sake of the gospel had
to be done as a community. The call was corporate and so was the
duty. No one was left out. All were equally responsible. Whatever
they were engaged in, be it preaching the gospel, or standing firm in
the face of persecution, or partnering with Paul in financial
support, or having fellowship with one another on the basis of their
common faith, the proper perspective was that they were to do it as a
team that has one life, one heart, one mind, and one goal.
Is
that really a possibility? Can there be such a strong bond among
believers and minister of the gospel? If so why do we witness so much
division among churches? Why is Protestant version of Christianity
tainted with divisiveness, disharmony, disunity, and dismemberment?
Was Paul naive to suggest the possibility of one mindedness (one
lifedness) in light of the selfishness that is ingrained in our very
nature?
A
BIG NO. Not at all! Paul knows the fallen man more than we might
assume. BUT he is a believer. A believer, not on the good angel myth
of humanity, but on the power of the gospel. He believes that all
that is bad, selfish, and wicked about humanity is redeemable. He
believes that Christianity is about redemption, not only of the
coming judgment but also of the evil in us. He believes that the
gospel has enough power to redeem fallen humanity and
thereby usher new creation. He believes the gospel has the mechanism
to bring divided humanity in to one heartedness, one mindedness, and
one lifedness. I hope we do not fail him.
For
this purpose he set the self-emptying and sacrificial obedience of
Jesus Christ as a model of fellowship (2:1-14).2
Christ's exaltation was preceded by humiliation, and his resurrection
followed the crucifixion. If we fail to imitate this Christ, we have
missed a great deal in our spiritual formation. I know this model is
a clear breakaway from the popular culture, then and now. For a
moment, imagine Rome and its Caesars, a power thirsty gang who would
do anything to maintain power and influence. For them humility is out
of the question. It is a sign of weakness. On the other hand power
meant success. To have their way, they would cheat, manipulate, kill
or destroy anyone even their own siblings. Their vision of reality is
the only one that matters. Yet Paul is presenting a paradigm that is
counter culture and Christ centered. It has one characteristic feature - HUMILITY.
Striving
together as a team demands genuine humility. That is what Jesus
displayed, and that is what God wants to see among his people. If our churches
and communities are filled with Christian leaders who adopt “My Way
or No Way” leadership, there will be less room for harmony.
The "mind" mentioned in [Phil 2] v. 5 is not simply knowledge of a private characteristic; it is rather the "mindset" of how one sees oneself, one's brothers and sisters, the world, and God. Put simply, one's view of reality necessarily affects behavior and relationships. . . . He urged them to have the "same mind" among themselves, which means, among other things, having mutual love, not acting out of competition or envy, and humbling oneself (w. 2a-4). . . . Paul is certainly presenting Jesus as the paradigm for the church's life.3
So
my answer is, YES! Paul's vision of unity among Christian leaders and
communities is possible, if we adopt Christ's Way.
Are you cheerful because you belong to Christ? Does his love comfort you? Is the Holy Spirit your companion? Has Christ been gentle and loving toward you? Then make my joy complete by agreeing with each other. Have the same love. Be one in spirit and purpose. Don't do anything only to get ahead. Don't do it because you are proud. Instead, be free of pride. Think of others as better than yourselves. None of you should look out for your own good. You should also look out for the good of others.
You should think in the same way Christ Jesus does.
In his very nature he was God.
But he did not think that being equal with God was something he should hold on to.
Instead, he made himself nothing.
He took the very nature of a servant.
He was made in human form.
He appeared as a man.
He came down to the lowest level.
He obeyed God completely, even though it led to his death.
In fact, he died on a cross.
So God lifted him up to the highest place.
He gave him the name that is above every name.
When
the name of Jesus is spoken, everyone's knee will bow to worship him.
Every knee in heaven and on earth and under the earth will bow to
worship him. 11
Everyone's
mouth will say that Jesus Christ is Lord.
And God the Father will
receive the glory.
Phil 2:1-10
1Striving
together (sunathlountes)
is a language that describes a team of athletes working together for
a common goal. It is derived from a verb sun-athleo,
to work or strive as a team of athletes. Paul used similar language
(sun-ethlesan)
to describe his ministry with Euodia and Syntyche (4:2-3).
Interestingly, Euodia and Syntyche were women who are said to have
co-labored (sunethlesan)
with Paul. This has a far reaching implications concerning women
ministry.
2Brian
K. Peterson, Philippians 2:5-11. Interpretation:
A Journal of Bible and Theology
(April 2004) 178-80.
3Ibid
178
what a complete and a dynamic taught you have pastor!!! really stay blessed.
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